Last Sunday afternoon, a steady stream of people poured into the Oromo Community of Minnesota’s meeting hall in St. Paul. They gathered for a forum to discuss how the Oromo people living outside Ethiopia–the Oromo diaspora–could show solidarity with Oromo students in Ethiopia, whose peaceful protests over the past two weeks have been met with gunfire and loss of life.
The people who had gathered represented great diversity, but were also united by a common cause. As best I understood at the time (I had not yet enlisted Kinini Jegeno, the young man sitting next to me, to interpret), the gathering began with three different religious leaders–a Muslim, a Seventh Day Adventist, and another Christian–leading prayers for the people who had been killed and injured. (As I noted in my first blog post in this series, the Oromo people are split almost equally between the Muslim and Christian faiths.)
One speaker asked all of the women in the audience to raise their hands, noting that they were well-represented and should make their voices heard. And one of my former students remarked that many Oromo youths were also actively engaged in the forum, and were not deferring to their elders as is often the case in such gatherings.
The stakes were high. Jaafar Ali, a journalist in the Oromo diaspora who lives in Norway, reminded the audience that the Oromo diaspora calls Minnesota “Little Oromia” because it is home to the largest Oromo population outside of Ethiopia. Ali emphasized that Oromos around the world were hoping Minnesota could lay the groundwork for a successful response.
Community adopts a grassroots approach
Although the President of theOromo Community of Minnesota, Mathias T. Gudina, convened the meeting, he made it clear that he was there to facilitate, not to lead or tell the group what to do. He encouraged members of the community to come forward and share their ideas for showing solidarity with the protesters and responding to the mass arrests, restrictions on free expression and assembly, and federal security forces’ use of lethal force.
Each speaker had up to 2 minutes to take the microphone and offer suggestions. Several dozen people took the floor, and many called for the Oromo community to set aside differences and work together toward their common goals. The audience sat in rapt attention, eagerly hearing each suggestion, and sometimes breaking out in applause or cheers of support.
Oromos unite to advocate for victims, justice
After nearly three hours of comments, the organizers took a brief recess and then reported back with a list of all the ideas that members of the community had offered. By consensus, they arrived at several concrete action steps.
Nearly every action step could be supported by resources in The Advocates for Human Rights’ diaspora toolkit, Paving Pathways for Justice & Accountability: Human Rights Tools for Diaspora Communities. That’s no coincidence. We developed the toolkit in response to decades of requests from diaspora communities about how they can be more effective advocates for human rights in their countries of origin or ancestry. In considering advocacy strategies, diaspora communities may want to consult the first part of Chapter 7: Advocacy, which discusses the importance of defining advocacy goals, the steps to developing an advocacy strategy, leadership and organization, framing messages, mobilization, and measuring progress.
Here are some of the action steps the group selected, along with some relevant resources from Paving Pathways that might be of assistance as the Oromo diaspora works on implementing its plans:
1. Hold a rally on Friday, May 9, at the Minnesota State Capitol in St. Paul, starting at 9:00 am
The group discussed whether to shift the rally to Thursday to accommodate religious observances, but instead they decided that the rally would begin on Friday and continue on throughout the weekend, so people of all faiths could participate. Indeed, most Oromo diaspora groups around the world are staging rallies on Friday, including groups in 11 U.S. cities (Chicago, Columbus, Dallas, Denver, Houston, Las Vegas, Los Angeles, Portland, St. Paul, San Francisco, and Washington, DC), 6 Canadian cities (Calgary, Edmonton, Ottawa, Saskatoon, Vancouver, and Winnipeg), and 10 other countries: Australia, Germany, Italy, the Netherlands, New Zealand, Norway, South Africa, Sweden, Switzerland, and Yemen.
The Oromo diaspora in Egypt elected to hold its rally on Wednesday, generating some initial media interest. And in conjunction with the UN’s Universal Periodic Review of Ethiopia’s human rights record, on Tuesday Oromos in the Washington, DC area rallied in front of the Ethiopian Embassy:
2. Hold a hunger strike May 9-12
Hunger strikes have gained attention as an important part of the immigration reform movement over the past few years. Diasporans may want to take a look at the strategies developed by the “Fast for Families” campaign.
Amane Bedaso, President of the International-Oromo Youth-Association, posted a photo on facebook (top) to announce her plans to participate in the hunger strike May 9-12. Photos on social media sites like facebook, twitter, and instagram can help generate awareness about a hunger strike or similar campaign. See Appendix C of Paving Pathways for best practices on using social media for effective human rights advocacy.
3. Raise funds for medical and burial expenses for victims and their families
Remittances from diasporans to the Global South amounted to over $400 billion in 2012, with $656 million flowing into Ethiopia in 2013. Many remittances assist friends and family members with living expenses, school fees, and business start-up costs. But in times of tragedy, remittances can help victims of human rights violations regain their health or mourn their dead.
Diaspora organizations that gather funds and send them to individuals or groups in their countries of origin should be mindful of the relevant laws, both in the country where the diaspora group is based and in the country where the funds are sent. For example, the Oromo Community of Minnesota, as a registered 501(c)(3) organization, can offer donors certain tax benefits.
Chapter 11 of Paving Pathways, on capacity-building, includes information about forming a non-profit, financial management, fundraising, and complying with the law. Ethiopia’s Charities and Societies Proclamation–roundly criticized during Tuesday’s UN review and described on page 309 of Chapter 11–subjects Ethiopian organizations to harsh sanctions if they work on certain human rights issues and receive more than 10% of their funding from outside the country. So diaspora groups should be careful to avoid triggering those sanctions when they provide funding to groups inside Ethiopia.
4. Engage in advocacy with elected officials
The Oromo community members at the forum agreed that they needed to engage in advocacy targeting their federal lawmakers in the United States, particularly because the US government provides substantial funding to the government of Ethiopia. TheAdvocacy chapter of Paving Pathways includes a section on how diaspora groups can conduct advocacy targeting the government of the country where they live. Those strategies include: writing to elected officials; meeting with officials or their staff; legislative advocacy; and holding a congressional briefing to educate lawmakers and legislative staff about an issue of concern.
5. Work on bringing the perpetrators to justice
Chapter 8 of Paving Pathways explores strategies for promoting accountability for human rights violations. The most accessible accountability mechanism is often in the country where the human rights violations occurred. But as Botswana pointed out at theUN review on Tuesday, Ethiopia does not have an independent judicial system. And asFinland and Montenegro noted, Ethiopia lacks effective, independent complaint mechanisms for individuals to raise allegations of mistreatment by security, military, and law enforcement authorities.
Chapter 8 describes alternative accountability mechanisms that may be available outside the country where the violations occur, including criminal prosecutions and civil litigation under the laws of other countries, travel restrictions, and international criminal tribunals.
6. Establish a crisis response team
One thoughtful young Oromo woman, an alumna of South High, encouraged the group to establish a worldwide crisis response team that would be in place to respond to urgent situations such as the recent violence and arrests in Oromia. She noted that if a team were in place, it could be deployed more quickly to implement effective strategies to address breaking events.
Human rights defenders like the students and other protesters in Oromia often face threats, intimidation, arbitrary arrests, and violence from security forces. Appendix Qis a toolkit of resources for human rights defenders on the ground. It includes information about emergency grants, advocacy tools, intergovernmental emergency response mechanisms, regional networks of human rights defenders, and international non-governmental organizations that assist human rights defenders who are in need. Part D of Chapter 11, on capacity-building, goes into more depth on safety and security issues, and explains how to use emergency response procedures at the United Nations and at regional mechanisms like the African Commission on Human and Peoples’ Rights to protect human rights defenders and enlist help when serious human rights violations are happening or imminent.
7. Create committees on media outreach, finance, and legal advocacy
It’s important for people involved in an advocacy campaign to collaborate, share expertise, and organize their work so the campaign does not rest on the shoulders of just a few people. Chapter 7 of Paving Pathways includes a section on media advocacy, andChapter 11 covers financial matters. Chapters 8, 9, and 10 explore avenues for legal advocacy in the context of accountability, advocacy with the United Nations, and advocacy with regional human rights mechanisms. A legal advocacy team might also lead the important work of conducting systematic remote monitoring of human rights violations, and of documenting them in a report–topics covered in Chapters 5 and 6 of Paving Pathways.
8. Write a press release
As many governments recognized at the UN on Tuesday, journalists in Ethiopia are not allowed to operate freely, and many have been jailed for their work. Diasporans from closed societies like Ethiopia can help get the facts out by acting as liasons between their personal contacts in their country of origin and the media in the country where they live. In addition to a section on media advocacy, Paving Pathways includes a sample press release.
Little Oromia is united and ready to show the world the strength of its ideas, enthusiasm, and passion as it moves forward. We at The Advocates for Human Rights hope Paving Pathways will serve as a helpful resource as the Oromo diaspora comes together to advocate for justice, accountability, and human rights in Ethiopia.
This post is the third in a four-part series about human rights in Ethiopia. Part 1describes the important role the Oromo diaspora is playing in remotely monitoring recent human rights developments in Ethiopia. Part 2 highlights Tuesday’s Universal Periodic Review of Ethiopia at the United Nations. Part 4 will tell the stories of Oromos in the diaspora who have spoken with friends and family members on the ground in Oromia about events over the past two weeks.
Top photo credit: Amane Bedaso, facebook
More posts in this series: